On page ix of the
introduction Martinez-Alier points to environmental solutions
emerging from a change in our economics. While I agree with a need to
change our economic structure along with our environmental attitudes,
changing economics in order to change environmental politics is a
task that is tantamount to our nation's difficult transition from the
period in which we had an economy based on slavery to the period of Reconstruction. In many ways we still exploit people to meet the same
ends that slavery existed to. Beyond simply sweat shops producing
cheap goods, we are also exploiting land rights, mineral rights, and
other aspects of the troubled economics of the third world. We now
generally turn a blind eye to those effected by our economic
misdeeds, because they are not in our own backyards anymore, they are
thousands of miles away, maybe even across an ocean, speaking
different languages, living lives that seem to hardly resemble what
we can relate to. Yet, we are dependent upon those people for the way
of life we are familiar with, lest we endure some reconstruction of
our current way of life.
At our current level of
understanding and confusion over environmental and economic practices
being intertwined, clarifying rhetoric is essential – just as it
was to rally people around the abolition of slavery. While The
Environmentalism of the Poor
might not be the most far reaching variety of rhetoric, it does seem
to be an important piece of the foundation necessary for
environmental-economic rhetoric to grow. Though The
Environmentalism of the Poor is
a bit utopian or, perhaps, a bit too “all encompassing” in its
considerations on economic and environmental changes, it is rich with
great ideas on economic and ecological intersections. Even with the
daunting scope of this book there are certain simple takeaways that I
feel make this book really important.
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